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Instead, they argue that gender is socially and historically constructed, rather than essential, "natural", or biological.

The femme lesbian historian Joan Nestle argues that femme and butch may be seen as distinct genders in and of themselves. It is not uncommon for women with a butch appearance to face harassment or violence.

BUTCH Voices, a national conference for "individuals who are masculine of center", including gender variant , was founded in Like the term "butch", femme can be used as an adjective or a noun.

Because they do not express masculine qualities, femmes were particularly vexing to sexologists and psychoanalysts who wanted to argue that all lesbians wished to be men.

In the first half of the twentieth century, when butch-femme gender roles were constrained to the underground bar scene, femmes were considered invisible without a butch partner - that is, they could pass as straight because of their gender conformity.

By daring to be publicly attracted to butch women, femmes reflected their own sexual difference and made the butch a known subject of desire.

The separatist feminist movement of the late s and s forced butches and femmes underground, as radical lesbian feminists found lesbian gender roles to be a disappointing and oppressive replication of heterosexual lifestyle.

In this new configuration of butch and femme, it was acceptable, even desirable, to have femme-femme sexual and romantic pairings.

Femmes gained value as their own lesbian gender, making it possible to exist separately from butches. For example, Susie Bright , the founder of On Our Backs , the first lesbian sex periodical of its kind, identifies as femme.

In "Negotiating Dyke Femininity", lesbian scholar Wendy Somerson , explains that women in the lesbian community who are more feminine and do not fit into the "butch" stereotype can pass as straight.

She believes the link between appearance and gender performance and one's sexuality should be disrupted, because the way someone looks should not define their sexuality.

In her article, Somerson also clearly talks about how within the lesbian community some are considered more masculine than others. Femmes still combat the invisibility their presentation creates and assert their sexuality through their femininity.

The term "kiki" came into existence in the s to describe a lesbian who did not identify as either butch or femme, and was used disparagingly.

Labels have been tailored to be more descriptive of an individual's characteristics, such as "hard butch," "gym queen," "tomboy femme, and "soft stud.

A butch woman may be described as a " dyke ", " stone butch ", "diesel dyke", [38] "bulldyke", "bull bitch", or "bulldagger".

A "stud" is a dominant lesbian, usually butch. The term originated with the African-American lesbian community.

But Peddle says that today, very young lesbians of color in New York are creating a new, insular scene that's largely cut off from the rest of the gay and lesbian community: "A lot of it has to do with this kind of pressure to articulate and express your masculinity within the confines of the hip-hop paradigm.

There is also an emerging usage of the terms soft butch , "stem" stud-femme , "futch" feminine butch , [45] or "chapstick lesbian" as terms for women who have characteristics of both butch and femme.

Lesbians who are neither butch nor femme are called "androgynous" or "andros". Defining the difference between a butch and a boi, one boi told a reporter: "that sense of play - that's a big difference from being a butch.

To me, butch is like an adult You're the man of the house. Those who identify as butch and femme today often use the words to define their presentation and gender identity rather than strictly the role they play in a relationship, and that not all butches are attracted exclusively to femmes and not all femmes are exclusively attracted to butches, a departure from the historic norm.

The meanings of these terms vary and can evolve over time. Some members of the lesbian community eschew butch or femme classifications, believing that they are inadequate to describe an individual, or that labels are limiting in and of themselves.

Prior to the middle of the 20th century in Western culture, homosexual societies were mostly underground or secret, making it difficult to determine how long butch and femme roles have been practiced by women.

It is known that butch—femme dress codes date back at least to the beginning of the 20th century as photographs from — exist of butch—femme couples in the United States; [47] they were at the time called "transvestites".

Butch and femme lesbian genders were only starting to become apparent in the s, since it started to become common to allow women to enter bars without men.

Butches had to take a subtle approach to butchness in order to exist in society. The s saw the rise of a new generation of butches who refused to live double lives and wore butch attire full-time, or as close to full-time as possible.

This usually limited them to a few jobs, such as factory work and cab driving, that had no dress codes for women. Although femmes also fought back, it became primarily the role of butches to defend against attacks and hold the bars as gay women's space.

Although butch—femme wasn't the only organizing principle among lesbians in the midth century, it was particularly prominent in the working-class lesbian bar culture of the s, '50s, and '60s, where butch—femme was the norm, while butch—butch and femme—femme relationships were taboo.

Rush reported that women held strong opinions, that "role distinctions needed to be sharply drawn," and that not being one or the other earned strong disapproval from both groups.

In contrast to ONE, Inc. This was especially true in relation to the butch identity, as the organization held the belief that assimilation into heterosexual society was the goal of the homophile movement.

Gender expressions outside of the norm prevented assimilation. In the s, the development of lesbian feminism pushed butch-femme roles out of popularity.

Lesbian separatists such as Sheila Jeffreys argued that all forms of masculinity, including masculine butch women, were negative and harmful to women.

This dress was very similar to butch dress, weakening a key identifier of butch lesbians. While butch-femme roles had previously been the primary way of identifying lesbians and quantifying lesbian relationships in the s, 50s, and 60s, lesbian feminist ideology had turned these roles into a "perversion of lesbian identity".

In these excluded communities, butch-femme roles persisted and grew throughout the s. In the 21st century, some writers and commentators began to describe a phenomenon in the lesbian community called "The Disappearing Butch.

However, others noted that butch women have gained increased visibility in the media, mentioning Ellen DeGeneres , frequently referred to as 'a soft butch', political commentator Rachel Maddow , once described as a 'butch fatale' and the character Big Boo in Orange Is the New Black , played by butch comic and actress Lea de Laria.

The 21st century also saw a re-examination of the meaning of 'femme', with the term being used in a broader and more politically charged way, particularly by women of color, and some critics challenging what is seen as its appropriation by heteronormative culture.

Category:LGBT culture. From Wikipedia, the free encyclopedia. Masculine and feminine identities in lesbians. This article possibly contains original research.

Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed.

May Learn how and when to remove this template message. Key issues. Actions and ideas. Main article: Femme. LGBT portal.

Retrieved January 25, Duke University Press. Sdal Press. Rutledge International Encyclopaedia of Women. NYU press. Critical Introduction to Queer Theory.

Edinburgh University Press. Irreconcilable Differences? Intellectual Stalemate in the Gay Rights Debate. Greenwood Publishing Group. An Exploration of Lesbian Stereotypes".

Journal of Lesbian Studies. Trans People in Love 1st ed. New York, New York: Routledge. Archived from the original on June 3, Persistence: All Ways Butch and Femme.

Vancouver, B. Female Impersonation. The Vagenda. Archived from the original on 31 July Retrieved 31 March Thought Catalog. Alyson Publications. Bear Butch is a noun.

San Francisco: Suspect Thoughts Press. Sex Roles. Stop Street Harassment. New York University Press. April 9, Archived from the original on December 19, Retrieved 11 September May 8, Archived from the original on 7 February Sex and Sensibility: Stories of a Lesbian Generation.

University of California Press. Pleasure and Danger: Exploring Female Sexuality. Susie Bright Journal. Book is absolutely necessary for anyone seeking an understanding of butchfemme.

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This oppression is deeply rooted in misogyny when both men and women experience it. Men who choose to perform femininity are oppressed for associating themselves with women as a class.

Women who reject femininity are oppressed for challenging expectations placed upon women as a class. This oppression has historically has been experienced by means of institutionalized police harassment and brutality.

Stories such as these were not uncommon in lesbian communities. Because of the violence often faced by butch women, butchness became synonymous with toughness.

They were often leaders in the community and earned their role because they could protect themselves and their friends from the hostility of police and homophobic men.

Butch women provided much needed protection in an increasingly tempestuous environment for lesbians in the s, and their femme counterparts provided emotional relief and comfort.

You ran a bath for me with sweet-smelling bubbles. You always laid out a fresh pair of white BVDs and a t-shirt for me and left me alone to wash off the first layer of shame.

I remember, it was always the same. Femmes needed protection and butches needed attention and care after protecting them.

The relationships that developed in this climate were out of necessity and bound by mutual pain and by love. Lesbians were geared for struggle in the s and s.

The social roles that developed within the lesbian community for butches and femmes were impacted by personal preference and interests, but they were also largely impacted by the struggles shared by all lesbians.

The s brought broader acceptance of lesbian women and relationships. However, butch lesbians, just like their femme counterparts, would trade oppression at the hands of men for a new kind of oppression at the hands of feminists.

As attitudes changed within feminist communities of the s and femmes were being harshly criticized, butch women were also criticized within some radical feminist discourse for their adoption of masculine qualities in their partnerships with femmes.

For those unable to recognize sex, rather than gender presentation , as the source of oppression for women, butch women may appear to benefit from patriarchy.

History shows, however, that butch lesbians have experienced systematic and institutionalized oppression at the hands of men. Feminists of the s and s drew assumptions about butch lesbians and their relationships with their femmes that were largely uninformed by an understanding of the culture.

For those unable to recognize sex, rather than gender presentation, as the source of oppression for women, butch women may appear to benefit from patriarchy.

However, the new critical approach to understanding gender gave new language and insight for butch women trying to comprehend their own gender non-conformity.

The narrative shifted from an understanding of femininity as inherent to womanhood with butch women presenting a deviation to an interpretation of femininity as a patriarchal construct, designed to oppress women.

When butch women chose not to shave their body hair or wear makeup thus existing naturally , they were rewriting the terms and conditions of womanhood.

Because of this breakdown of femininity as performance rather than a series of traits inherent to females, feminists noted that women in their natural state were considered gender non-conforming, while men existing in their natural state were conforming to the prescribed gender norms.

Feminists challenged this by excluding certain feminine elements from their presentation. As a result, some presentational elements common among butches became the norm within the community.

One was not a woman because of what she wore, but because of her biological reality and the sex-based oppression she experienced as a result.

So while butch women were pressured to move more towards androgyny to avoid being ostracized from the lesbian feminist community, some gender non-conformity became normalized, allowing for butch women to navigate the heterosexual world with less stigma.

Taking a critical view of gender is controversial in the current political climate, but is necessary when discussing experiences of butch lesbians and the development of their identities.

Similar to femmes, butches consider their presentation an innate part of their identity. Rather than the common misconception that butch women are attempting to appropriate maleness by presenting in a masculine way, butches claim that masculinity is not owned by men.

The understanding of the concept of gender as a separate entity from sex was adopted by feminists in the s. It was meant to identify the socially constructed behavior attributed to biological sex Jeffreys, , p.

This separation of gender and sex is a framework upon which to understand butch identity. While butch women acknowledged their biological sex as female, their innate characteristics and personalities did not fit neatly into the gender norms ascribed to women.

The concept of gender abolitionism sought to dispel these gender norms, allowing gender non-conforming women to navigate masculinity free from patriarchal expectations of sex.

These expectations, which applied femininity to women and masculinity to men, were suffocating to individuals who feel more comfortable presenting outside of these roles Jeffreys, , p.

Research on butch women has provided some understanding that butch identity may have some innate qualities from a biological standpoint as well.

Butch women, when compared to their femme counterparts, have more masculine body types as defined by higher waist-to-hip ratios.

It can be challenging to parse out how much of butch identity is innate and how much is socially constructed. However, it could be argued that because butch women are not socialized to present as masculine, and in fact, there is social pressure to present as feminine, that cultural influence is less likely to play a role.

This offers further evidence that butch women are not mimicking men in their presentation, but rather fulfilling an innate desire to adopt a masculine presentation.

Butch women were the protectors, femmes were healers; both were fighters. Together they persisted in the face of violence and persecution from one enemy, and doubt and mischaracterization from another.

This paper explored the intricacies of these relationships and contrasted them against mainstream heterosexual partnerships. Both identities present evidence that they are innate.

In the face of criticism, these identities persisted. Butches continued to exist in light of accusations that masculine presentation removed them from womanhood.

These identities which came into definition in the s and s, still exist in our postmodernist world—somewhat redefined, but still distinctly rooted in lesbian history.

They rewrote the terms and conditions of womanhood, and rewrote masculine and feminine social roles. While butch and femme lesbians have faced harsh criticism, to ignore their impact and gifts to the lesbian community would be a disservice.

It can be a challenge to define these identities. They are best understood among the women who experience them. One must actively challenge socially constructed notions of gender and sexuality to fully grasp the nuance of these individual identities and their relationship to one another.

In researching this topic, I found it a challenge to find empirical data, especially on femmes. Our lack of understanding has not stopped these identities from persisting, however.

The women who hold this identity close have given us invaluable insight through their own descriptions of themselves and their journeys in interviews, letters, and essays.

We who love this way are poetry and history, action and theory, flesh and spirit. This was necessary in order to understand the experiences of butch women and to bring light to their unique challenges.

These challenges are what set them apart from men and what exclude them from male privilege. Together, butch and femme women deconstruct and reconstruct gender.

They create something new. Minneapolis women seeking women - craigslist minneapolis women seeking women - craigslist. Meanwhile, my femme girlfriend said she was making polite eye contact and smiles with.

Butch seeking femme - Mar 1 When looking for a number you are more likely to: Call and. AOL was no longer a sick industrial company and. Ainsi chacun reste responsable de son ct de la relation, sans empiter sur le.

Allocation de logement familiale ALF L allocation de logement familiale ALF est une aide financire destine rduire le montant de votre loyer ou de votre mensualit d emprunt immobilier.

Besoin de discrtion pour avoir des rponses prcises vos. Bhattacharya s lyrics match the rich nostalgia in the music and. Ce site offre un moyen aux musulmans et aux musulmanes qui dsirent se marier de faire connaissance uniquement pour.

Ciao volevo chiedere quale sarebbe la traduzione pi adeguata per le parole spagnole hermosa e guapa. Cololyan, treposu Cu Kat 1 Sirkeci, Istanbul.

De esta manera Louis Pasteur mostr que los microorganismos no se. De plus l clairage des bars et autres lieux de nuit est souvent mdiocre etou flatteur et la.

Is there any replacement for Net Sen I believe it was calle we can implement for our computers at work? Le dcor est unique dans son genre, avec de superbes objets, des.

Les performances d un site internet est puni de ans d emprisonnement. Maigrir des cuisses - En l occurrence, ce sont vos cuisses qui vous posent problme.

Femmes still combat the invisibility their presentation creates and assert their sexuality through their femininity.

The term "kiki" came into existence in the s to describe a lesbian who did not identify as either butch or femme, and was used disparagingly.

Labels have been tailored to be more descriptive of an individual's characteristics, such as "hard butch," "gym queen," "tomboy femme, and "soft stud.

A butch woman may be described as a " dyke ", " stone butch ", "diesel dyke", [38] "bulldyke", "bull bitch", or "bulldagger". A "stud" is a dominant lesbian, usually butch.

The term originated with the African-American lesbian community. But Peddle says that today, very young lesbians of color in New York are creating a new, insular scene that's largely cut off from the rest of the gay and lesbian community: "A lot of it has to do with this kind of pressure to articulate and express your masculinity within the confines of the hip-hop paradigm.

There is also an emerging usage of the terms soft butch , "stem" stud-femme , "futch" feminine butch , [45] or "chapstick lesbian" as terms for women who have characteristics of both butch and femme.

Lesbians who are neither butch nor femme are called "androgynous" or "andros". Defining the difference between a butch and a boi, one boi told a reporter: "that sense of play - that's a big difference from being a butch.

To me, butch is like an adult You're the man of the house. Those who identify as butch and femme today often use the words to define their presentation and gender identity rather than strictly the role they play in a relationship, and that not all butches are attracted exclusively to femmes and not all femmes are exclusively attracted to butches, a departure from the historic norm.

The meanings of these terms vary and can evolve over time. Some members of the lesbian community eschew butch or femme classifications, believing that they are inadequate to describe an individual, or that labels are limiting in and of themselves.

Prior to the middle of the 20th century in Western culture, homosexual societies were mostly underground or secret, making it difficult to determine how long butch and femme roles have been practiced by women.

It is known that butch—femme dress codes date back at least to the beginning of the 20th century as photographs from — exist of butch—femme couples in the United States; [47] they were at the time called "transvestites".

Butch and femme lesbian genders were only starting to become apparent in the s, since it started to become common to allow women to enter bars without men.

Butches had to take a subtle approach to butchness in order to exist in society. The s saw the rise of a new generation of butches who refused to live double lives and wore butch attire full-time, or as close to full-time as possible.

This usually limited them to a few jobs, such as factory work and cab driving, that had no dress codes for women. Although femmes also fought back, it became primarily the role of butches to defend against attacks and hold the bars as gay women's space.

Although butch—femme wasn't the only organizing principle among lesbians in the midth century, it was particularly prominent in the working-class lesbian bar culture of the s, '50s, and '60s, where butch—femme was the norm, while butch—butch and femme—femme relationships were taboo.

Rush reported that women held strong opinions, that "role distinctions needed to be sharply drawn," and that not being one or the other earned strong disapproval from both groups.

In contrast to ONE, Inc. This was especially true in relation to the butch identity, as the organization held the belief that assimilation into heterosexual society was the goal of the homophile movement.

Gender expressions outside of the norm prevented assimilation. In the s, the development of lesbian feminism pushed butch-femme roles out of popularity.

Lesbian separatists such as Sheila Jeffreys argued that all forms of masculinity, including masculine butch women, were negative and harmful to women.

This dress was very similar to butch dress, weakening a key identifier of butch lesbians. While butch-femme roles had previously been the primary way of identifying lesbians and quantifying lesbian relationships in the s, 50s, and 60s, lesbian feminist ideology had turned these roles into a "perversion of lesbian identity".

In these excluded communities, butch-femme roles persisted and grew throughout the s. In the 21st century, some writers and commentators began to describe a phenomenon in the lesbian community called "The Disappearing Butch.

However, others noted that butch women have gained increased visibility in the media, mentioning Ellen DeGeneres , frequently referred to as 'a soft butch', political commentator Rachel Maddow , once described as a 'butch fatale' and the character Big Boo in Orange Is the New Black , played by butch comic and actress Lea de Laria.

The 21st century also saw a re-examination of the meaning of 'femme', with the term being used in a broader and more politically charged way, particularly by women of color, and some critics challenging what is seen as its appropriation by heteronormative culture.

Category:LGBT culture. From Wikipedia, the free encyclopedia. Masculine and feminine identities in lesbians. This article possibly contains original research.

Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed.

May Learn how and when to remove this template message. Key issues. Actions and ideas. Main article: Femme. LGBT portal. Retrieved January 25, Duke University Press.

Sdal Press. Rutledge International Encyclopaedia of Women. NYU press. Critical Introduction to Queer Theory. Edinburgh University Press. Irreconcilable Differences?

Intellectual Stalemate in the Gay Rights Debate. Greenwood Publishing Group. An Exploration of Lesbian Stereotypes".

Journal of Lesbian Studies. Trans People in Love 1st ed. New York, New York: Routledge. Archived from the original on June 3, Persistence: All Ways Butch and Femme.

Vancouver, B. Female Impersonation. The Vagenda. Archived from the original on 31 July

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